"It does make one consider: two Finance Ministers from countries with experience in poverty and its economics were turned down in favor of a public health expert in HIV and Tuberculosis. Apparently, there is a “silent” agreement whereby Europe gets to head the IMF and America gets the World Bank. Considering this “silent” arrangement is an open secret, I supposed it was only a matter of time before countries most heavily subjected to these organizations' activities got restless about the institutions' governance, transparency and democratic selection processes."
Friday, April 20, 2012
The Weekly Sneak: Namechecking Trevor Manuel
Monday, January 23, 2012
No, Walter. You're Majorly Racist Wrong.
You see, this just won't do. The single-narrative ahistorical account of African's development problems is part of the hegemonic package, isn't it? Especially when delivered by someone who is clearly morally bankrupt and on his way to service an economic 'hit' on Zambia. I have met these kinds of people, they are far creepier and more intellectually manipulative than Field Rue's account would suggest.
The old adage is true, you know: for a lie to be truly effective, you should only embellish things a little bit where you might get away with it. By all means, I concur: what on earth are African intellectuals and academics doing? Or not doing, as the case may be. As no one has bothered to do a scientific study of this diverse social group, I am comfortable offering a divergent view of African academics and intellectuals and development and colonialism than his.
First of all, the 'colonial history doesn't matter' argument is pure manure. I dare that bald Walter man to say that while standing in the middle of a Native American reservation, or to the chief of an Aboriginal tribe in Australia. If nothing else, at least Africans can thank genetics for a surprising physical resilience that survived systematic and sustained physical and psychological warfare of the most inhumane kind. My own beloved folks lived under an English-designed colonial apartheid system of job and education allocation before independence and I can still see the scars- how dare this man say that our history doesn't matter*? What he got right is this: our history shouldn't cripple us. It is time to rise out of the ashes, and all that.
Secondly, laying the whole burden of African development on the slim shoulders of a minute and extremely recent intellectual class is a bit of a gamble. By all means, call us out...within reason. There have been, and I count them: two. Precisely two generations of Africans trained in Western science, culture and art- with some struggle. What's worse is that they belong nowhere: our unmeritocratic governments avoid them because they are often too scrupulous, the West allows them to emigrate only after a decently long enough time to be assured of their economic loyalty, and their nationalists and leftists despise them because of an obsession with "class" distinctions drawn from the European Industrial Age. Tip of the iceberg: in Tanzania, Dr. Julie Makani recently won a pretty dope accolade for her research into Sickle Cell Anaemia. Erasto Mpemba discovered the Mpemba effect. This is world-class work, and both scientists live in Tanzania driven more by patriotism than economic sensibility. But who cares? Hint: not Bald Walter. He's too busy bribing Presidents.
But that's the third trick in How To Lie Effectively book, isn't it? Put the opposition on defensive if all else fails. By raising the issue of corruption, Bald Walter manages to make any respondent feel uncharitable. Here is where Feminism comes in handy: a lifetime of cracking the nuts off hostile opposition has taught me a survival trick or two. An important one is 'don't let them get you frothing at the mouth,' because then rationality goes out of the window and so does dialogue. So in that spirit, I say that if Bald Walter has the time and the inclination to do so, I would be delighted to hold this conversation at a deeper level face to face someday. Everyone deserves a second interpretation, even if they come across as DNA-deep racist, neocolonial, predatory, psychopathic economic mercenaries.
*So: The Jewish people of the world have Israel And Africans shouldn't raise the specter of colonialism (slavery, torture, trafficking, mass murder, etc) viz their current situation? I don't understand how that works. I don't understand how that's not racist. This is a genuine question. Please, somebody, explain it to me so it sticks.
Sunday, January 15, 2012
Is Aid a Right?
Wednesday, January 4, 2012
Social Media School: Empowerment And Politics
Philosophical musing aside, the core question that is always asked about social media when you teach it is a simple one: effectiveness. People and organizations want to know how to harness the powers of social media for their own uses. Usually that use is to tell people what to do, no matter how sweet and socially-conscious your intentions. This is politics at play. It all sounds very feasible until you embrace the fact that social media is driven by the social aspect of it more than the technology. That's when we have to admit things complex.
Traditional communications thinking is quite linear: you develop content or messaging, usually from an assumption that you are expert at what it is you want to say and that you are saying it to passive tabula raza recipients. You broadcast to your "target audience" (tabula raza, passive recipients) and sit back and monitor your impact. You then analyze what data you have, fix the problems, make new and improved content, broadcast, monitor your empty-headed little consumers, rinse, repeat. Very imperious in its approach. Social media? You can do that- in a sense that's what blogging does even if it allows for comments. However, mobilizing people through social media is a dastardly game for one simple reason: everyone is a politician. By virtue of the fact that fellow social media users are just as free as you to act upon you, the near-equal footing demands a whole new approach to politics. It demands... egalitarianism. This is revolutionary stuff.
We call it social because what a nice word 'social' is, you know, friendly. It masks the inherent power plays. When people are starting out a campaign and they ask how to get Likes on a Facebook page, what they are really asking is: how can I make lots of complete strangers come to my page and think I am cool enough to Like so that I can increase my social capital/influence by appearing to be a popular choice (and therefore a valid/authoritative one)? Same with hits on a blog, retweets and Followers. Playing the numbers game in social media gives the illusion of security and power: if lots of people are around me, I must be doing things right. Maybe you are, but then again maybe you are just the flavor of the month. That happens more often than we like to admit. And if almost no one reads your stuff, then it must be terrible right and nobody loves you? That might be the case, but then again you might be a wonderfully valuable niche commodity that is adored by true believers, connoisseurs and those with esoteric tastes.
Yet even this distinction is porous. Once you put something out there anyone can access it and use it. You might intend social media content for a particular group but it isn't exclusive*. Interested parties of any kind can join in the fun... or shut you down. Assuming you get it right and you manage to attract a community- for one must humbly beg for attention, no imperiousness allowed here- then how do you then convince them to do your bidding? In other words, how do you exercise the power of influence over them? Especially since your fellow citizens of the net not only consider themselves absolutely your equals if not your superiors, they are also your clients/consumers who can decide to abandon you at any moment.
Social media power is very fragile, everyone you are relating to is just as hip to the game as you are. You can't even speak on anyone's behalf: if they are online they will simply speak for their damn selves, thank you kindly. This precludes the comforts of traditional power: you can't always claim expertise, you must constantly beg for attention while staving off competition and challenges, and there is no such thing as a captive audience. To make things worse, it is time-bound: you can never work fast enough. Basically, it is survival of the fittest and wittiest, the most creative, and those who don't follow trends so much as make them.
None of which qualities matter if they are not supported by less tangible skills like some humility, longevity, acumen, craftsmanship and the willingness to remain a perpetual student. For all that it is democratic in nature, social media is ultimately as elitist as any other human endeavor. If you want to win, you have to learn to be good at it, exploit every advantage you have to the fullest and compensate for your weaknesses or just hide them. Basically, become a politician, and a damn good one at that.
If you got this far down the rant, high five and let me know your thoughts. Am going to end here for now but ultimately this is all supposed to be background thinking to support the eventual design of a social media for social change Master Class which I would love to co-run at least once in my life before becoming as obsolete as parchment :). Happy surfing.
*Target audiences don't exist, and I know it. Here's why: the internet was never designed to 'speak' to an African woman of indeterminate age (ahem) with feminist leanings and a fetish for Tanzanian politics, or any of the other million "minorities" it never considered during its design. And yet. So, don't sweat the audience thing. Ever.
Tuesday, November 22, 2011
TEDxDAR 2011: Then and Now
My take is that while I can understand anyone who gets exasperated by our habit of glorifying the past- and we can really lay it on thick- we still have to dredge it up to inform our current perspectives and decisions. We also need the past to tell us who we are now and how we got here in the first place. Without that reflection, we simply can't make informed decisions. I see this affecting everything from the production and reproduction of culture to governance and how we understand our leaders' responsibilities towards us. Without that reflection, it does become difficult to distinguish between grand ideas like modernity and development. It is hard to figure out what we mean by them, or why we desire them in the first place...
Not signed up yet? Registration is still open.
Monday, October 31, 2011
Three Weeks in October
Of course- and I should have known this- turning a passion into work was wonderful. It also meant that I burned off my fun faculties and have had to take a media fast for the week. I think yesterday was the first day I comfortably got online and bushwhacked my way through the gmail inbox (only 40 unread emails, down from 400!). I like to keep a clean inbox, it calms me down. But back to the issue at hand: facilitating the adoption of social media for professional usage.
The best thing about this is how wide open the field is. Total playtime: there are formulae and best practices, but because this is social media they have to be customized and localized. There is a strong element of selection, design and creativity in social media that can only be 'learned' through use and individual strategy. That was the point of the course actually: to help the participants become social media stewards* for their organizations and then draft up as comprehensive a strategy as they could using free socmed platforms to enhance their work. That part went better than expected, but several of the participants raised a very relevant question that is still bothering me. What's the point when hardly anyone has access to the internet in the first place? We're talking developing SSA countries here, hardly connected to themselves let alone the internet.
Made me toss and turn, that. Inappropriate technology? Was this course just jumping on yet another NGO world trend (socmed is SO HOT right now)? It's not like Tweeting will guarantee safe childbirth, or better pastoralist-agriculturalist relations. However, isn't that a bit like asking television to solve world hunger? A little perspective here: social media are just a communications tool like any other, enhanced by the fact that "target audiences" are not passive consumers of your grand ideas, they are active partners in a conversation and potential allies in action.
Here's the thing though: social media is riding in nicely on the wave of technology. Due to technology leapfrogging and our increasing prosperity in the next five to ten years there's going to be a lot more 3G phones, WiFi spots and assorted accoutrements in the hands of Africans than the poverty-obsessed would like to admit. It is politic, I think, to start creating the foundations for this form of literacy and world citizenship now lest we create a class of left-behinds out of a questionable desire to be 'relevant'. Local realities are always in flux, and when an NGO worker starts talking 'relevance' it too often means that someone is about to be heavily patronized. I don't happen to see any problem with discussing equitable access to technology as well as clean water, and reasonable food prices. Simultaneously.
So yes indeed: what's the point of being a social media pusher in SSA when there's Al Shabaab and drought and run-away petroleum prices to contend with? Ask me again in ten years, hey. But I'll give you a hint: Nokia gets it. Google's found a clue. M-Pesa, Ushahidi, the list grows on. Social media is a wonderfully capacious bandwagon, it's probably not a bad idea to get as many people on there as possible. Yes, even Africans.
Friday, October 7, 2011
Global, Local, Expert?
On the issue of global/local and 'expertise,' by stalking William Easterly on the Twitter I came across an article published in 2008 by Nathan Nunn and Leonard Wantchekon titled 'The Slave Trade and the Origins of Mistrust in Africa.' Anyone who can claim to know the origins of mistrust in Africa is already taking a huge risk in my opinion. I find the article objectionable on any number of levels, but in the interest of saving time let me just ask you to contrast their approach to 'Africa' with this anthropologist's approach to studying a complex issue in an African setting. Social scientists, all three studying a culture not their own. The economists do come out of this looking like aliens trying to puzzle out human behavior. Sigh. Economists.
So, Chadema lost Igunga. Here's Omar's original piece on the importance of this election for Chadema, and a follow-up that dips into some past analysis. And a post-mortem from The Citizen that contains interesting opinions from 'the man on the ground'.
Friday, August 12, 2011
Development Aid
I have to confess that I am seriously conflicted about the development aid thing. I "get" the point, sure, but you can't live on this continent without become deeply, deeply, deeply cynical about the geopolitics of the development industry. But to get back to the point, we pay a lot of lip-service to reducing our dependency on aid, and it will be enriching to watch the thinkers figure out how this new dynamic is going to impact the business.
Saturday, July 2, 2011
Weekly Sneak: Customize Your State
"This is a measure of how good we have it- we think that we can afford our complacency. Tanzanians know that we don’t have to take to the streets in order to effect change. We can and regularly do talk ourselves into it, however incremental it is. Multiparty politics have done us a world of good in the past decade: the political competition in Bunge is starting to weed out the weak, Zanzibar is coming along quietly as an experiment in power-sharing. We need not fear that Jay Kay will do anything ridiculous to try to stay in power indefinitely, like pretending not to know how old he really is. We can afford to anticipate a change in administration, and we can afford to let complaint be our main method of political action. But we shouldn’t end there."
*Seriously, folks: we're not Europe. We're not America. Deal with it. And the quest for a political party that is not embarrassing to belong to goes on...
Monday, March 21, 2011
Fresh Catch From the Webtrawler
Tuesday, March 15, 2011
The King's Diary: Political Conundrums.
Dear Me
For almost seven years I have tirelessly worked to deliver a better life to my subjects. But I seem to have failed. Problems I faced when I came to power such as electricity rationing, delays at the port, traffic congestion, a malfunctioning railroad, backward agriculture and an untrained and unskilled population remain unresolved. Other things are getting worse: food prices are skyrocketing, the Treasury is out of cash and one of the donors has walked out on us calling the Kingdom “an unreliable partner”. More may follow. Meanwhile TKP officials continue to line their pockets without delivering anything, the opposition is getting more vocal and citizens are getting restless. This is an explosive situation! As leader I need to find a solution and restore the TKPs legitimacy.
I came across an interesting book by Richard Hofstadter that seems to speak to our precarious situation. It discusses party history in the Great Imperialist Nation. Like us, the Great Nation struggled with its opposition, and like the TKP, the incumbent party was set to destroy the opposition by all means. They even succeeded, but when they did the remaining party fell into disarray. During the Era of Good Feeling (1816-1824) the party ruled virtually unchallenged and fell into several factions that failed to work together. Without external pressure toward solidarity, internal disintegration was unchecked.
How much this resembles our situation. The TKPs power is virtually unchallenged. Could it be that because there is no incentive to compromise and accommodate one another, TKP big wigs fall out in different factions and interest groups and fail to collaborate?
If correct then going after the opposition will not result in triumph but in chaos. Should we stop fighting the opposition and allow them space to compete? Should we allow them to demonstrate and to highlight TKP weaknesses? It could drive TKP members to greater solidarity. Should we allow them to win constituencies of non-performing MPs? It will certainly prune the TKP of its weak members and entice others to work harder. Hmmm.... interesting thought. Could it really help restore the TKP’s glory? I need to think this over.
14 March 2011
Tuesday, December 21, 2010
A Christmas Allegory
Monday, November 22, 2010
Tanzanian Exceptionalism?
Thursday, September 30, 2010
Tutti Frutti: around the web in 72 hours
Vijana FM said they would do it, so they did it: crowdmapping the General Elections 2010 through crowd-sourcing. Ushahidi is running under the bonnet, but we have to gas the thing. It's YOUR country. Vote like you OWN it.
For those who believe that autocracy in Africa equal economic growth and a steady supply of Kitenge and prosperity and safe, affordable public transport and all the other good stuff? William Easterly says you are wrong. :).
In the arts: Dar Sketches is about to put on a show. Don't miss, the prints are way worth it and if you love Bongo you will have a great time. Also: FaceBook is on the big screen in the Social Media movie. Yup. FB, the movie. Just... yeah, I know. Lastly, The First Grader. The casting is appalling, yes, and the tear-jerking is unfortunate. But the story, the story... there might be something there.
And a little modern feminism: the little college that would. :)
Thursday, May 27, 2010
Tanzania...without aid?
Saturday, May 22, 2010
TEDxDAR: Young Kimaro
TEDxDAR: Rakesh Rajani
TEDxDAR: The Leadership Challenge
Friday, April 16, 2010
A Fine Romance, Part Two: Now That We've Caught Him...
Tuesday, March 9, 2010
Food for thought from some fellow bloggers.
Speaking of looking for the underlying motivations, Swahili Street offers this interesting challenge:
"What would be the one factor that a future historian of Tanzania might choose, and for which she would have records, to examine similar [cosanguine] political and business relationships of today?"
What an awesome question. I guess that would have to start with a candid description of the ruling class in Tanzania, a horribly fraught issue...

